Power - this is Agamben’s initial thought - like language, like being, has something mystical in itself, for just like language or being, it began before it began. Therefore, any attempts to think about power “positively” inevitably end only in the continuation of the project itself, the embodiments of which are the Fuhrer, and totalitarian practices, and the hedonistic consumer society, and ethnic regulation, and the world of “rejection” - in short, the “third world.”