“...This is the project that could be derived from the last part of Hegel’s “Logic”, if its author had thought more deeply about the question not only of “life”, but also of death and the ensuing tasks for “cognition” and about the corresponding meaning of the “absolute idea” itself. But Hegel did not do this, and therefore, instead of a transition from what is to what should be, from mortal life to real immortal life, he achieved a transition only from imperfect reality to an unreal, only mental ideal...”