For Russians, politics as a plurality of governance is akin to a catastrophe or, as Saltykov-Shchedrin noted, “God’s permission.” Russian people absolutely do not tolerate the “Seven Boyars” and feel relatively calm only if there is one politician or leader at the head of their entire society. The problem is that the world is a small place, resources are limited, and the struggle for them is only intensifying. Therefore, approaches to politics can be different. Writer Drew Middleton, for example, wrote about the British this way: “The British are by their very essence a political nation... They view politics and government as serious, worthy, and most importantly, interesting. For many Britons, the technology of politics and government in Nigeria, or Louisiana, or Iceland is as fascinating as a new fighter jet is to an aviation enthusiast. They have been familiar with this whole business for a long time, and yet it remains surprisingly interesting for them.” This book is about how the Russian emigration after 1917 was forced, through the creation of public organizations, to engage in politics abroad, as “the cancer whistled on the mountain.” and “the roasted rooster pecked.” It is noteworthy that these public organizations of Russian emigration served as the basis for the creation of the entire world community.